This article first appeared in the 11/09/01 issue of the Ojai Valley News. It is reprinted here with their permission.
‘Tis the season for making Chumash baskets by Earl Bates
People native to the Ojai area had a special intimacy with the plants that perhaps is best evidenced by the baskets they made.
“Baskets are really emblematic of a lot of the relationships the Chumash had with the natural world,” said Jan Timbrook, curator of ethnography at the Santa Barbara Museum of Natural History.
The alliance Chumash had with plants included not only how they used plants, but also how they thought about them, how they affected the environment in which plants grew and how plants intertwined with people’s lives. “It’s not just a one-way deal, it’s an interrelationship between people and plants,” Timbrook explained.
While researching for the most essential aspect of native basket making, Timbrook heard a collective voice. “Tell people about the plants,” it said. “The plants are really the key.” The plants must be helped to grow in the right way, collected at the right time, and prepared in a certain way.
“You don’t just go wandering around looking for something that looks like it might possibly work to make a basket,” said Timbrook, “You have to know where the particular plants are.”
Many of the plants required fairly intensive management while they were growing so they would produce materials suitable for basket weaving, she said.
The main plant used for Chumash basket making is juncus rush. “It grows in freshwater marshy areas or near a spring or seep,” said Timbrook. One of the problems that weavers creating Chumash baskets today have is in locating healthy populations of the plant because much of its habitat has been drained, filled in and paved over. “It is much more difficult to find that plant than it used to be,” said Timbrook.
The many steps in making baskets happen at appropriate times during the year. “Late summer into fall was a good time to collect basket materials,” she said. “Especially juncus rush and the deer grass that is sometimes used for foundation material. It’s fully mature, but it hasn’t been battered by the weather yet.”
By November, the Chumash would begin the long and intricate process of preparing these freshly collected materials for fabrication into some of the finest and most useful baskets ever made.
The preparation process included splitting, cleaning and bundling of the material. “That’s probably what they would be doing now (in November),” she said. The prepared materials would then be put away to dry and cure for several months, a year, or maybe longer.
Preparing the materials is the most time-consuming part of basket making and unless you have done that right your basket just isn’t going to work, she said.
“The juncus rush is used whole for the coil foundation, but you have to split it for the sewing strands,” she said. “It’s split lengthwise and it has a kind of cottony pith on the inside that needs to be peeled off. Then it needs to be sized so that every single strand is the same width, all the way along, because you don’t want the stitches to be different widths when you are sewing.”
The juncus rush is also prepared in different ways to get different colors. “Pretty much all of the colors you see on a finely decorated Chumash basket come from this one plant.”
The basket weavers have a knowledge of what they are doing, but it’s not like they work from computer-assisted draftings. The creative process starts in the weaver’s mind. “Basket weavers typically envision the whole design before they begin to weave,” she said. “I think the most they do in terms of (technical) planning is counting stitches so the designs will come out even.”
“I have talked with a number of weavers and they say sometimes the basket gets a mind of its own, like it is the one that actually determines how it comes out,” said Timbrook.
“I think it’s very likely that designs for baskets came to women in their dreams, but I’m not sure of how characteristic that would be of basket weavers in native California in general.”
“I know that particular designs or patterns were inherited, passed down from mother to daughter. People who are very familiar with basket designs from a particular area can often identify the weaver of a basket just by the design patterns.”
Perhaps a design for a beautiful basket was dreamed up long ago by a Chumash woman napping on a sunny autumn afternoon under and oak tree near Ojai.
“We do have baskets that are potentially attributable to Candelaria Valenzuela,” saidTimbrook. Candelaria had family ties from the Matilija Canyon and Sespe Creek areas. “She was one of the last old-time basket weavers, she lived in that backcountry area when she was younger.” Juncus (AKA: Rush)
The following article was printed in the Ojai Valley News in the 1960s or 1970s, and is reprinted here with their permission. It was written by Ed Wenig.
Ojai Valley sold for 45-cents an acre
The entire Ojai Valley of over 17,000 acres was once an outright gift of the Mexican government to a prominent Ventura man, Don Fernando Tico. It should be added, too, that in the ensuing years the Ojai Valley was sold and resold for sharply advancing prices of approximately 45 cents to 62 cents, and then one dollar an acre!
The Ojai Valley had long been in the possession of Mission San Buenaventura when the Mexican government, in 1833, secularized (confiscated) all Mission property. In 1837 “Ranch Ojay” was granted to Don Fernando Tico, who held a high appointive position in the civil government of the Ventura area.
Fernando Tico built a little house in, what is now, the eastern part of the present city of Ojai and lived there some years. But he soon found that he was “land poor”. Taxes were too high. For that reason he even refused an additional gift of the Rancho Santa Ana, which was offered to him by Governor Alvarado. He moved back to Ventura, after selling the entire valley for $7,500 to Henry Storrow Carnes of Santa Barbara. In 1856, Carnes sold Rancho Ojay to Juan Camarillo for $10,000.
Juan Camarillo had come from Mexico in 1834 and was a successful merchant in Santa Barbara. He had soon begun buying and selling land grants, one of which was the Rancho Ojay. After holding it for eight years, he sold it in 1864 for $17,754 to John Bartlett.
It might be said that year 1864 marked the first subdivision of the Ojai. Four days after he purchased the land, Bartlett sold one-third to John B. Church for $6,000 and two-thirds to John Wyeth for $12,000. A month later Church and Wyeth sold half the valley to Charles H. Russell and Henry M. Alexander. These gentlemen bought the rest of the grant in the same year, and in 1868 the entire Ojai Valley was reunited again when it was sold to John P. Green, acting as attorney for Thomas A. Scott, former Assistant Secretary of War under President Lincoln.
Early Stories of Ojai, Part III (Chinese in Ojai)by Howard Bald
Note: Howard Bald was an early Ojai resident. His reminiscences were written in the early 1970s.
Many Chinese as well as Italians were employed in wood cutting operations in the valley around the first of the century. Some Chinese lingered on as domestics or in other capacities for a decade or so.
My grandmother had one who baked delicious bread. The loaves were always a beautiful deep brown. But the Chinese and my grandmother suddenly parted company when it was discovered that he would fill his mouth with water and squirt it over the loaves during the baking.
There was always a Chinese vegetable wagon pulled by two horses, or sometimes one horse, that came around once a week. (There were never fresh vegetables in the grocery story that I remember.) A carrot or a turnip to each of us youngsters was always a treat, but the Chinese vendor didn’t always have them.
At this period no one can tell me where the vegetables were grown, probably near Ventura. A special treat that we youngsters looked forward to about Christmas time was Chinese nuts, or litchi nuts. They were delicious.
And there was the Chinese laundry that at one time was operated by Wah Lee. It was located east on Ojai Avenue just west of the bridge, and on the north side of the property on Mrs. Gally’s property, mother of Howard Gally. Wah Lee went about with a covered wagon drawn by one horse. His business survived on into the second decade. In fact, during prohibition times, he probably made more money bootlegging than doing laundry. I faintly remember a little stir that was caused by Mrs. Gally refusing to put him out when the local officers were unable to catch him.
Chinese were said to have built the first stone walls in east Ojai valley. It seems to me that the walls looked as old at the turn of the century as they look now. Those walls don’t include the ones on east Ojai Avenue, east Grand, north Carne and the one on the Twin Peaks Ranch. I have been told that these Chinese received 50 cents a day.
There was not too much law enforcement in that day, and the poor Chinese sometimes had a pretty rough time of it. I have heard my mother tell of her brother Tom roping (lassoing) one as he plodded along the dusty road. Tom was riding a colt and couldn’t manage the rope and the colt at the same time, with the result the Chinaman climbed up the rope and took it away from him. Tom dismounted, my mother (Katie) held the colt, while Tom tussled with the man and retrieved the rope.
Later the fellow returned with a shotgun, but Tom had ridden off to the Upper Ojai, while Katie’s mother hid her in a clothes closet and locked all of the doors. That house was the two story, yellow building south and east of the Ojai lumber company yard, a mile and a half east of Ojai.
Well, that fellow had the last laugh. Some time later the boys who had taken his laundry were swimming in the creek beyond what was Clausen’s dairy on the Pirie ranch. This same laundryman slipped up and stole all of their clothes. Needless to say, they were not returned nicely laundered.
There were many other incidents of that nature, some funny, some not so funny, dependent largely on one’s point of view. But just one more Chinese anecdote: A group of rowdies one dark night surrounded the wash house and began firing guns into the air. The occupant of the house opened the door and returned the fire. In the rowdies haste to clear out, one was almost decapitated on a clothes line.
“Reminiscences of Early Ojai” by Howard Bald, 1973
Summer Bummerby Mark Lewis
Ojai’s Long, Strange Trip Through the Turbulent Sixties
The Age of Aquarius lingers on in Libbey Park, where Ojai’s flower children convene on Sunday afternoons to bang a drum or twirl a hula hoop. Counterculture types also can be spotted occasionally at the Pergola of a Friday evening, joining in the Peace Vigil to protest the wars in Iraq and Afghanistan. The enduring hippie presence is a long-established Ojai tradition. But there was a time when they did not seem so benign.
For many Ojai residents – those of a certain age, who grew up here – the sight of tie-dyed peaceniks cavorting under the Pergola is a scene straight out of 1967, when anyone driving through downtown was sure to spot hippies lounging on the south side of Ojai Avenue. Some will smile at that memory, but others will cringe, because the Summer of Love was no love feast in these parts. There was yelling and rock-throwing and fist-fighting, culminating in three midsummer nights of violence which old-timers still refer to as “the Ojai riots.” Then the Pergola itself was bombed, and eventually demolished.
It seems extraordinary that these events could have occurred in peaceful little Ojai, which sees itself – and rightly so — as a refuge from the ills of urban life. But 44 years ago, when the 1960s suddenly erupted into “the Sixties,” Ojai seemed on the verge of losing its cherished Shangri-La status. Baffled and bewildered by all the changes, many people focused their fury on the hippies in the park, who seemed to represent a terrifying alien invasion.
Over time, passions cooled, and Ojai’s safe-haven status was preserved – with considerable help from the hippies, as it turned out. The Pergola eventually was rebuilt, and now seems as though it has always been there. The events of 1967 faded into legend, then into obscurity. To many newcomers, Ojai seems firmly rooted in a much more distant past, with its iconic Mission Revival architecture and its century-old orange groves. But a case can be made that the Ojai of today is really a child of the Sixties. Its birth was unusually traumatic, and the quickening began on a festive day in the fall of 1966, when a certain longtime resident returned to town after many years away.
The Secret Doctrine
Jiddu Krishnamurti first came to Ojai in 1922 as a messiah-in-training for Annie Besant and the Theosophical Society. He eventually rejected their World Teacher role and resigned from the society, but he continued to make his home on McAndrew Road, and to give occasional public talks at the Oak Grove in Meiners Oaks. Among his East End neighbors in the late 1950s was a young girl named Susan Diets, who would grow up to be Suza Francina.
“I often saw K standing at the bridge on McAndrew, soaking up the beauty of the valley,” Francina recalls.
For Judy Evans, who grew up in the Upper Valley during the ’50s, the K connection was more fundamental. “We actually moved to Ojai because of Krishnamurti,” says Evans, who describes her parents as “vegetarians and nonconformists.”
That description could be applied to a number of people lured to Ojai by the sage’s presence, including the potter Beatrice Wood and the restaurateur Alan Hooker, who started the Ranch House. Nor was Krishnamurti the only draw. There were also the Krotona Institute of Theosophy and the Happy Valley School (now known as the Besant Hill School). Ojai was home to some notable eccentrics, such as the woman in Meiners Oaks who went barefoot and lived in a tree. Most of the valley’s bohemians were less flamboyant; they had jobs and mortgages and looked pretty much like their neighbors. But when “the Sixties” kicked into gear, they (and their teenage children) were ready to embrace it.
As for Krishnamurti, he almost missed the Sixties altogether, at least as they unfolded in Ojai. He had avoided the town since 1960, due to a strained relationship with his business manager, D. Rajagopal. But in the fall of 1966 he returned to make peace with Rajagopal, and to give a series of talks at the Oak Grove. Alas, the hoped-for reconciliation did not pan out; the sage soon departed, and did not return until well into the 1970s. But his three-week visit in 1966 would have a lasting impact.
Despite his long absence, these talks drew enormous crowds. More than 2,000 people came to the first one, on October 29, to hear Krishnamurti call for “a revolution in the psyche, in the mind itself.”
Ojai’s homegrown intelligentsia turned out in force, along with curious teenagers like Suza Francina, who was delighted to find herself in such enlightened company. Francina, the product of a strict, Pentecostal upbringing, found herself drawn to the free spirits she encountered in the Grove. The term “hippie” had only recently been coined, but it applied to many of Krishnamurti’s listeners. Even in that crowd, they stood out.
“Everything about them had a different vibe,” Francina says.
Many of them had come up from Los Angeles: Laurel Canyon cowboys and Hollywood hipsters eager to latch onto the new thing, Indian gurus being all the rage. To be sure, Krishnamurti’s links to Hollywood went back many decades, and he had been prominently associated with the late Aldous Huxley, whom the counterculture would embrace as a prophet. But K’s 1966 visit seems to have re-forged the Ojai connection for a new generation of Angelenos, especially those who had stopped getting haircuts. Ojai would soon be a regular stop on the hippie caravan route from L.A. to San Francisco.
“Maybe they would have found Ojai anyway,” Francina says, “but they found it sooner through the K talks.”
The talks, which continued through November 13, were extensively covered by the Ojai Valley News. Writer John Nimick attended every session and explicated Krishnamurti’s philosophy in long, detailed articles, which no doubt were well read in the valley’s bohemian precincts. But most OVN subscribers skipped over Nimick’s articles and turned to the sports pages, where bigger news was brewing.
Catch a Wave
November 19 was Homecoming Day at Nordhoff High School. The gym had been decorated for a big dance featuring the Decades, a highly regarded rock band from Ventura. But first the Rangers would host Bishop Diego for a game that would determine the Tri-Valley League championship. Nordhoff was a basketball powerhouse in those days, but the football team had never made it to the playoffs. An enormous crowd showed up at the field on Maricopa Highway that Saturday afternoon, hoping to see the Rangers make history.
Before the kickoff, Homecoming Queen Jill Bryan received her crown — and a kiss — from team co-captain Steve Olsen. Playing center on offense and linebacker on defense, Olsen racked up six tackles and seven assists that day. But Nordhoff still trailed by a point in the final minutes of play, and Bishop Diego was running out the clock. Then the ball popped loose, and Olsen pounced on it. Jan Colenbrander, an exchange student from Holland, kicked a 35-yard field goal, and Nordhoff held on to win the game, 16-14.
The town went temporarily insane with joy. The victors were honored with a triumphal procession through downtown Ojai, escorted by smiling police officers. Then it was on to the dance, and a celebration that would linger in many memories for years to come. Theosophists by the thousand might beat a path to Ojai to sit at Krishnamurti’s feet, but this was still at heart an All-American small town out in the boondocks, where most people cared more about football than about expanding their consciousness.
“It was a time when athletes still dominated the scene,” Olsen recalls. The retired Chaparral High School principal looks back fondly on his own high school days, when Ojai resembled the setting for George Lucas’s classic film American Graffiti.
Just as in Lucas’s film, Ojai teenagers spent their weekend nights cruising the strip, which ran along Ojai Avenue from the Shell station (where Cluff Park is today) to the Hitching Post drive-in at Bald Street. (The Hitching Post, famous for its corn burritos with Happy Jack’s special sauce, was on the site currently occupied by Sea Fresh.) Olsen and a friend once cruised the strip nonstop for 24 hours in a ’55 Chevy: “It was just something we decided to do, and did it.”
More American Graffiti parallels: Ojai’s Top-40 radio playlist was curated by Wolfman Jack, broadcasting from a pirate station south of the border. And just as in the film, Ojai teens were devoted to drag racing. Since the 1950s, successive generations had been racing their cars in the East End, beyond the jurisdiction of city police.
“We’d drag on Gorham Road,” recalls Susana Arce, Nordhoff ’60 (she was Susie Callender back then). Carne Road also was popular, and sometimes Grand Avenue. Everyone fell into one of two categories, Ford or Chevy. “I had a ’52 Ford,” Arce says. “I was a Ford person.”
Manuel Saenz was a Chevy person. More specifically, a ’57 Chevy person. He and his friends were known as “the car guys.” They were a few years older than the high-school crowd. Saenz was 22 in 1966 — old enough to buy beer, which car guys consumed in prodigious quantities.
“In the 1960s, Ojai was the party town of the county,” Saenz says. For car guys, it was heaven: “There were eight gas stations back then, and there were eight bars that were open.”
In that more innocent era, drunk drivers were treated more gently than today. If a teen-ager drank too much, the cops were apt to give him a lecture and drive him home. “It was like Mayberry,” recalls Dan Cole, Nordhoff ’64, who played drums in Ojai’s hometown rock ‘n’ roll band, the Raiders.
Or maybe it was more like Petticoat Junction, since Southern Pacific Railroad trains still chugged into town occasionally to pick up loads of fruit from the packing house on Bryant Street. When kids heard the whistle of an approaching train, they ran down to the tracks to place pennies on the rails.
“Ojai wasn’t a very active place,” says Dr. Ray Huckins, who served as mayor from 1967 to 1970. “And that was fine as far as I was concerned. Nobody got very excited.”
“It certainly was a sleepy town,” agrees former city attorney and City Council member Jack Fay. “But I wouldn’t call it a hick town.”
Indeed not. Ojai offered highbrow cultural amenities rarely available in small-town America. The Happy Valley School staged modern dance programs featuring solemn-looking young women in black leotards, striking esoteric poses derived from Martha Graham. An eccentric impresario named Wayne Glasgow took over the Ojai Theatre in 1966, changed its name to the Glasgow Playhouse, and offered a steady diet of artsy foreign films: Godard, Truffaut, Pasolini. The Art Center that fall was mounting a production of William Inge’s steamy Picnic, to be followed by a heavy dose of Eugene O’Neill. The Ojai Music Festival was planning to bring in the avant-garde composer Pierre Boulez as its next music director, and have him conduct Stockhausen’s “Zeitmasse.”
Perusing this exotic bill of fare in the Ojai Valley News, many valley residents simply scratched their heads. But there was something in the paper for every taste. Under editor-publisher Fred Volz, the OVN ran rave reviews of New Wave films like Last Year at Marienbad, but also gave plenty of ink to church socials, and to the bowling league results from Topa Lanes.
“Ojai was culturally schizophrenic at the time,” says Richard Laubly, Nordhoff ’69. “As far as I know, only long-hairs from Happy Valley School went to Godard films, amongst the teenagers, anyway. For the rest of us, it was definitely James Bond double features at the Los Robles Theatre. On the other hand, I remember various teenagers I knew showing up at Krishnamurti talks, and we would be a little surprised to see each other there.”
One person Laubly didn’t see there was Steve Olsen, who was a jock and a surfer but not a budding Theosophist. Olsen’s focus was on football — at least until the Rangers lost their playoff game. After that, he was free to resume his regular weekend beach safaris to Mondos or Rincon, where an Ojai boy could catch a wave and be sitting on top of the world.
At least one dark cloud was visible on the horizon as 1966 drew to a close. Young men who didn’t go to college were subject to the draft, which meant they might be shipped off to Vietnam.
“The war had kicked in, and I was opposed to it, right from the very beginning,” recalls Howard Landon, who was then a Nordhoff history teacher. “And I was one of the few in town who was. A lot of people thought I was a Communist.”
Ojai’s political spectrum ran the gamut from radical leftists to the John Birch Society. But the liberals — a mostly college-educated cohort of teachers and artists and Theosophy enthusiasts — were far outnumbered by conservatives such as Dr. Huckins, who had actively supported Barry Goldwater’s presidential run in 1964 and Ronald Reagan’s California gubernatorial bid in the fall of 1966. Reagan’s victory on Nov. 8 cheered his many Ojai supporters — but some were appalled in mid-December when local anti-war activists announced plans to hold a regular Peace Vigil on Sunday afternoons in front of the Bank of America building. (This was not the current Bank of America building; it stood just east of the park, on the site currently occupied by Leslie Clark’s Nomad gallery and the Los Caporales restaurant.)
Meanwhile, there were disturbing reports in the OVN that marijuana and even LSD were making inroads in Ojai.
“Drugs were something that we had just not been aware of,” says Michael Cromer, whose family owned (and still owns) Bodee’s on the Maricopa Highway. Cromer graduated from Nordhoff in 1963, when marijuana and LSD were largely unknown in the valley. Just three years later, they suddenly seemed to be everywhere. “We thought that was something on another planet,” he says.
The dopers hung out in Civic Center Park (it would not be renamed Libbey Park until 1971), and they were increasingly brazen. In those days, there was no open plaza behind the Pergola, there was no big playground, and the park was more heavily wooded. The Pergola was better known as the Wall, a name derived from the three-foot-high masonry structures that filled the spaces between the pillars. When viewed from the street side, they looked like a wall that stretched along the entire length of the Pergola. For decades, Ojai teens had sat on that wall to watch the world go by. Now, this previously benign edifice was beginning to look more like an ominous fortress, which protected the shady characters in the park from police scrutiny.
Not that Ojai was opposed to walls. A lot of people would have liked to build one around the entire valley to keep it safe from outside influences. From the traditionalists’ point of view, Ojai remained a place apart, an island of beauty and sanity and tranquility in a world gone mad. They were determined to keep it that way. But it seemed to be a losing battle. All over Southern California, small towns like Ojai were submitting helplessly to the L.A. juggernaut and trading their orange groves in for housing developments. By the year 2000, the Ojai Valley’s population was projected to rise to 80,000, as more and more people fled the city to find refuge in this rustic paradise. In the process, the newcomers inevitably would transform Ojai into the very thing they were trying to escape.
While Ojai officials cast about for ways to stave off this looming disaster, many younger residents were dreaming of escaping from Ojai itself. They yearned to bust loose and see what the outside world had to offer. They were particularly curious about San Francisco, where strange and wonderful things were said to be happening. Suza Francina was in a hurry to find out for herself. Graduating from Nordhoff a semester early, she left home in December and boarded a northbound Greyhound bus. Soon she was living in a rented room on the third floor of a house in Haight-Ashbury. It was a room with a view, and she sat there at her window watching a brave new world being born.
The Summer of Love
On Jan. 14, 1967, thousands of hippies thronged San Francisco’s Golden Gate Park to celebrate the first Human Be-In. It inspired similar events in New York, Los Angeles — and Ojai, where a tribe of local hippies already had staked out Civic Center Park as their headquarters. The closest thing they had to a leader was Ben Barraza, whom the Ventura County Star-Free Press later would dub “the King of the Hippies.”
“I was one of the first ones to go up to San Francisco,” he says. “I went up to the Monterey Pop Festival too.”
At 30, Barraza was older than the average hippie. An Ojai native, he had been a football star at Nordhoff in the mid-Fifties. By 1967 he was married to Judy Evans and they had two young children. But when the counterculture blossomed, Ben grew his hair long and embraced a new role.
“He went from captain of the football team in high school to King of the Hippies,” Evans says.
Ojai’s first love-in, in March, was a peaceful event. “Barefoot youths with flowers behind their ears strummed on guitars, ate picnic lunches and proclaimed ‘love’ to all who would listen,” the OVN reported.
A few hippies from Los Angeles came up to join in the fun. “People who went said it drew a crowd of several hundred and was a peace family trip,” reported the Los Angeles Free Press, an alternative newspaper that kept close tabs on counterculture happenings.
The Ojai Valley Tennis Club was less enthusiastic about the hippie presence. In late April, during the club’s annual tennis tournament, the Los Angeles Times reported that “a group of gate-crashing hippies — not exactly the kind of people you’d expect to see in Ojai — upset the tournament committee by making too much noise during a match between USC’s Stan Smith and UCLA’s Roy Barth.”
In response, some of the hippies formed the Ojai Valley Dopers Association, or O.V.D.A., to tweak the Tennis Club officials.
“The O.V.D.A. was originally a joke on the O.V.T.C., tennis folks who gave some of us a hard time about cluttering up ‘their’ park with our loathsome longhaired hippie selves,” recalls Tony Neuron. “At one point my brother Michael and I played doubles with a couple of other O.V.D.A. members on ‘their’ courts, barefoot with old junk rackets, largely just to piss them off. They saw us as criminal lowlifes — we saw them as stuck-up snobs.”
When the tournament ended, the tennis folks left the park to the hippies. The second love-in, in May, was bigger than the first. The crowd was swelled by local high-school students such as Richard Laubly who came to check out the scene. There were also more out-of-towners, two of whom were arrested for marijuana possession.
“The love-ins were a kick — lots of hippies but also several very straight-looking undercover cops trying to blend in,” Laubly says. “But I think after the first love-in more and more people started coming into town, either just to hang out or for the following love-ins. Ojai being more or less on the route from L.A. to S.F. might have also played a part.”
The hippies were impossible to ignore. There they were lounging on the Wall, right across the street from the Arcade, which in 1967 was not yet the tourist Mecca it is today. Back then the shops catered more to local residents, who went downtown nearly every day for one reason or another.
“That’s where people congregated, that’s where they shopped, that’s where they did everything,” Vince France says.
France is an Ojai native who graduated from Villanova Prep in 1961. By 1967 he was a sergeant on the police force, which suddenly found itself dealing with a serious drug problem. And it was not confined to the hippies in the park. There was, for example, the 14-year-old boy tripping on LSD who took off his clothes in Bart’s Books one evening. “I love everybody,” he announced.
Less amusing were the youths who became seriously ill after overdosing on jimson weed, a natural hallucinogen that grows wild in the hills.
“We had five kids who damn near died,” France says. “It was crazy, it was absolutely crazy.”
Nordhoff teachers had to deal with students who would show up in class while under the influence. “We went through a real drug thing here,” Howard Landon says. “I would have kids in class who would act a little strange.”
Ojai was Mayberry no more. The straight people in town — i.e., the vast majority — looked on aghast as longhaired, unwashed vagrants in psychedelic regalia took over the park and painted “LSD” and other drug-culture slogans on the Pergola. The community demanded action, and the police complied. But in the new political context of 1967, many young people felt persecuted by any vigorous attempt to enforce the drug laws. They felt that the cops “were a little heavy-handed, and so they started to retaliate,” Steve Olsen recalls. “And because of that, there was some anarchy.”
“The Hippie set,” as the OVN called it, consisted of several overlapping groups. There were the authentic flower children, who were obeying Timothy Leary’s injunction to turn on, tune in and drop out; there were young activists who were more politically minded, and more focused on protesting the war; there were dopers, who just liked to get high; there were drug dealers, who were there for business reasons; and there were high school kids who were just there to soak up the vibe. Collectively they were the long-hairs, whereas the anti-hippie set – the car guys, the farm boys, the rednecks, the straight kids – can be labeled the short-hairs, at least for the purposes of this article.
Tension between the two groups further escalated when the O.V.D.A. began using the Pergola as a billboard.
“Ojai police, nettled by a series of provocative acts attributed to members of the Hippie set, were mulling retaliatory action Friday,” the Ojai Valley News reported on June 4. “Chief James D. Alcorn said his phone ‘has been ringing off the hook,’ with calls from citizens who are plainly disturbed by what they claim are impudent reflections on recent narcotics violations. The most recent incident was the posting of a sign near the arches fronting Civic Park, proclaiming ‘Things go better with pot.'”
There was a truce for the Fourth of July, which featured Ojai’s usual parade. It was unusually well attended that year. The theme was “Our America,” and the hippies joined in the spirit of the occasion. “I borrowed a truck,” Barraza says, “and we made a float completely out of flowers.”
But the third love-in, in mid-July, was a disaster. Undercover narcotics officers tried to bust a dealer for selling hashish, and quickly found themselves surrounded by angry young men who did not like narks. A passing short-hair saw what was going on and ran to the officers’ aid, yelling, “All right, which one of these hippies do you want me to clobber?” When the dust cleared, five people were in police custody and hundreds were bummed out.
By now, the battle lines were clearly drawn. “It became where you had the rednecks and the car guys versus the hippies,” Olsen says.
Car guys like Manuel Saenz, who had a job in a machine shop, resented the hippies for thumbing their noses at people who worked for a living. When Saenz and his friends would encounter any long-hairs, the tension was palpable. “Everybody was flipping each other off,” Saenz says.
The short-hairs often congregated in the Elbow Room, a bar in the Arcade near Rains Department Store. (Nowadays the location is occupied by the Primavera Gallery.) The Elbow Room had pool tables and a card room and a good view of the Pergola’s west arch, which constituted the hippies’ main redoubt. From their vantage point under the Arcade, the short-hairs seethed as they watched the long-hairs made teasing remarks to passersby, including women who had to pass the Pergola on their way to the Post Office.
“A lot of young fellows like myself, we just thought that they were being disrespectful,” Mike Cromer says. “It kind of got to a boiling point.”
It was summer now, so all the teenagers were out of school and hanging out downtown. Some lined up with the car guys, some with the hippies. Others just milled about, not taking sides but eager to see what would happen.
Up in San Francisco, the Summer of Love was in full swing. In other cities, fear and loathing were more predominant. All through the long, hot summer of 1967, ghettos erupted in violence. First Newark went up in the flames; then on July 23 the riots spread to Detroit, where they continued for five or six nights, and 43 people were killed. In Ojai that week, people stared at their television sets in disbelief. Could anything like that happen here? Ojai was too small to have a real inner-city ghetto, but it did have a park full of hippies, and clearly there was trouble brewing.
Looming over everything else was Vietnam. On July 23, the OVN reported the death of Army Sgt. David Allen Stephens, Nordhoff ’64, the first Ojai man to be killed in the war. Married only eight months, Stephens left behind a widow who was pregnant with a daughter who would never know her father. Ojai mourned his death, and brooded over its meaning.
Some of the short-hairs were ex-servicemen. They bitterly resented the hippies for opposing the war, and therefore dishonoring the sacrifices made by men like Allen Stephens. “They thought we were being unpatriotic,” Barraza says.
The animosity was further fueled by a whiff of class conflict. The car guys and farm boys tended toward blue-collar occupations, which left them subject to the draft. Whereas many Ojai teenagers who lined up with the hippies were the sons of college graduates and were college-bound themselves, and therefore (at the time) exempt from the draft.
The situation was combustible; it would not require much of a spark to set it off. On July 28, a short-hair got into it with a long-hair, and events began to spiral out of control.
Up Against the Wall
A hot summer evening, well lubricated in the usual way. Young men looking for trouble, and finding it. Push comes to shove, punches are thrown, the police move in to break it up, someone takes a swing at a cop and lands in jail. Just another Friday night fight in a small town with too many bars and not enough to do. But this one lit a fuse.
Mike Cromer remembers it all clearly, 44 years later. He and a friend had just returned from Santa Barbara and were cruising down Ojai Avenue past the Wall.
“Some of these hippie characters yelled at my buddy, and he was kind of an aggressive character,” Cromer says. The friend jumped out to have a little chat with the long-hairs. Cromer quickly found a place to park his car and returned to the scene to find a fistfight in progress. The cops broke it up and hauled the participants down to the police station, which back then was located at the east end of the Arcade. Other young men gathered in front of the station, in support of one side or the other. A second fight broke out, and one youth was arrested for assaulting Chief Alcorn and Sergeant Gene Meadows.
“And that was the beginning,” Cromer says.
There was no more serious violence that night, but both sides were now girding their loins for battle. The tension continued to build throughout the weekend. The downtown area overflowed with spectators, most of who were eager to see the long-hairs get their comeuppance. Saenz recalls that many older people in the crowd were urging the short-hairs on: “The adults were yelling, ‘Get the hippies! Get the hippies!'”
In Ben Barraza’s telling, it was car guy Rick Watson who finally threw down the gauntlet. On Sunday afternoon, Watson and some friends decided that enough was enough. They marched up to the Wall and told the hippies to abandon their fortress by 5 p.m., or face the consequences. The long-hairs who received this ultimatum ran to tell Barraza, who immediately began mobilizing his troops and gathering weapons.
“We had a big stash behind the Wall — pipes and clubs,” Barraza says. “We were ready.”
Somewhat to his surprise, these supposedly peaceful flower children were ready to rumble. “They were ready to put their lives on the line and fight for that Wall,” he says.
(Note: Some longtime Ojai residents might recall a young man named Marc Lewis who lined up with the long-hairs during the period in question. He is no relation to the author of this article.)
For three nights — from Sunday, July 30, through Tuesday, August 1 — Ojai teetered on the brink of civil war. The short-hairs knew most of the long-hairs; they had all grown up together, gone to school together, played football together. Now they were at each other’s throats.
“Every night something would happen downtown,” Alan Rains says. “A window would be broken or a car would be vandalized.”
Each night after dinner, Rains and Charles Barkman would go down to the Rains store and stand guard on the roof.
“The Wall was just about directly across from our front door,” Rains says. “There were lots of people across the street raising Cain.”
The two armies faced each other across Ojai Avenue, the long-hairs under the Pergola, the short-hairs under the Arcade. Rocks were thrown, and handfuls of BBs, and the occasional cherry bomb or firecracker. Grass fires were set in nearby lots. Scores of onlookers — men, women and children — stood on the sidelines or mixed with the combatants, egging them on. The tiny Ojai Police Department, vastly outnumbered, did its best to keep things under control.
“It was just unbelievable,” says Cromer, who was in the thick of it.
There was no general melee, but there were frequent fistfights and brawls. Whenever punches were thrown, the police would quickly move in to stop the fight. Sometimes they had to arrest a combatant who failed to simmer down. On Monday night, short-hair Jerry Puckett got rambunctious and ended up in the grip of four or five officers, who proceeded to frog-march him off to jail. Some long-hairs mistakenly thought that the cops were ganging up on a hippie, so Puckett’s arrest “triggered a storm of rock-throwing,” the OVN reported.
A news photo of Puckett being subdued by Ojai’s finest went out on the wire, and apparently ran in other county newspapers. Their coverage of the disturbances inspired short-hairs from Santa Paula and Ventura to drive to Ojai to get in a lick at a hippie. On each successive night, the crowds were bigger and the mood was uglier.
“It got worse and worse as it went on,” France says. “It was scary times for awhile there.”
With tensions rising to dangerous levels, the police decided they needed to take action to head off a disaster. They called in reinforcements from the Ventura County Sheriff’s Office and the California Highway Patrol. Then they waited.
By sundown on Tuesday evening, at least 500 people were milling around in the downtown area, waiting for the show to begin. Just after 9 p.m., a brawl broke out near the Post Office, and the police made their move. They barricaded Ojai Avenue at Signal and Montgomery streets and rolled down the avenue in force with their lights flashing. Wearing helmets and carrying nightsticks, they waded into the crowds and ordered everyone to disperse.
But that was not the end of it. Someone was lurking in the shadows behind the Arcade, carrying a six-pack of Molotov cocktails. He tossed one toward the back of the police station, but it exploded harmlessly on the pavement.
The bomb-thrower, apparently, was Roger Stine, a 22-year-old doper who lined up with the long-hairs. Not that Ben Barraza had approved Stine’s commando mission. Most of the hippies were peaceful people, Barraza says: They were just out to defend themselves from the rednecks. But Stine and his cohort were something else entirely.
“These kids were on the fringes,” he says. “They were violent kids with violent thoughts, and they saw their chance to do something.”
Stine concocted his cocktails in empty soda bottles, mixing alcohol and liquid soap to create a napalm effect. “I think he was going to burn down the Arcade,” France says.
He never got the chance. Rains and Barkman, patrolling the Arcade roof, spotted Stine on an exposed deck on the second floor of Tobey’s Super Market, in the building that now houses Rainbow Bridge.
“He was heading to the top of the roof to heave this cocktail,” Rains says. “He had one in his hand.”
Rains and Barkman rushed to intercept the intruder. Stine ended up in the hands of the police, who charged him with felony possession of a Molotov cocktail. (Stine could not be interviewed for this story; he died in 2000, at the age of 54.)
Police had cleared the Arcade area, but disturbances continued for several more hours on the fringes of downtown, where short-hairs and long-hairs traded punches in parking lots and on street corners. It was well after midnight before the two opposing armies finally disbanded for the night. The following morning, Fred Volz in the OVN relayed Chief Alcorn’s warning to everyone in town to stay home that night, and to enforce the curfew on their teenagers. That warning, plus the massive police presence, seems to have persuaded most people that things had gone far enough.
“And that was the end of it,” France says.
But not quite, because now the out-of-town news media descended. “200 Youths Clash in Ojai; Molotov Cocktails Found,” blared the Oxnard Press-Courier. A TV news crew from Santa Barbara set up shop on Ojai Avenue and interviewed Alcorn and Barraza. That night, Ojai residents sat in front of their TV sets and saw their own peaceful little town described as the scene of a riot. Newark, Detroit … and Ojai?
Of course, Ojai’s so-called riots were not remotely comparable to Detroit’s. No one was killed here, or even seriously injured; there was no looting, no buildings set afire, no cars overturned. There were many arrests, but only Stine faced a really serious charge.
“There were some scuffles and pushing around,” Barraza says. “There weren’t that many scuffles, actually. Nothing really happened.”
Perhaps not, but the possibility was there. “The turmoil was very chaotic and threatening,” Rains says. “It was squelched before it turned into something major.”
Pictures at a Revolution
Suza Francina was still in San Francisco while Ojai went through its days of rage. But she returned to her hometown later in August and ended up staying at Ben and Judy Barraza’s place near downtown. She was not their only guest.
“I had a little commune going in my house on Willow Street,” Barraza says.
Other hippie hot spots included the Art Center, Orchid Town, Ojala, Camp Comfort, the Happy Valley School (then located in Meiners Oaks), and much of the East End. Also popular were the dumpsters behind the Bayless Market, where hungry flower children could scavenge for food. But the Barraza house was their main headquarters.
“That was the hippie hub,” Francina says. Fortunately, she had moved on to new digs by October 29, when a county narcotics task force raided the house on Willow Street, arresting the Barrazas and eight other people.
“The narks thought that we were selling acid,” Barraza says. And in fact, as he now concedes, at least one person staying in the house was indeed selling LSD. Acid trips were central to the hippie experience in 1967, and many Ojai flower children indulged – including, on occasion, Suza Francina.
“The hope was, of course, that psychedelic drugs would change human consciousness,” she says. “LSD has been totally marginalized and misunderstood by the mainstream press. Kids should not be taking it. But even though I probably will not take any more drugs ever again this lifetime, it has given me a deep appreciation for cultures that use psychedelic substances in sacramental or religious contexts. I had a spiritual awakening on LSD that has stayed with me my whole life.”
The charges against Barraza and his housemates apparently didn’t stick, and the hippies declined to be chased out of town. They were reinforced by new arrivals, who had heard good things about this little town in the Ventura County backcountry.
“Ojai had a reputation for drawing these people,” France says.
Between the Krishnamurti talks, the love-ins and the riots, Ojai was well known in counterculture circles. Filmmaker Edgar Beatty, who was shooting a documentary about the hippie movement, included a scene shot in Ojai of a group of local flower children, including Judy Evans Barraza, discussing various cosmic matters in a sheltered glade in Dennison Park. (The word “groovy” was frequently employed.) His film, which premiered in New York in December 1967, was titled The Hippie Revolt.
Beatty was not the only filmmaker drawn to Ojai by its counterculture ambiance. One weekend in late November, Bob Rafelson and Bert Schneider checked into the Ojai Valley Inn to work on the script for Head, a surrealistic send-up of all things psychedelic. Rafelson was to direct, Schneider was to produce, and they had brought along an up-and-coming screenwriter named Jack Nicholson to collaborate with Rafelson on the script.
The choice of Ojai as the setting for their brainstorming session evidently was not a coincidence. Twelve months earlier, Nicholson had been a face in the crowd at the Oak Grove, dragged there for the K talks by his theosophically inclined wife. At the time, Nicholson’s acting career was going nowhere, so he was shifting his focus to screenwriting with an emphasis on counterculture themes. Clearly he considered Ojai a source of good material. His script for Head would recycle the sage’s pronouncements and put them in the mouth of the Swami, a guru-like character clearly inspired by Krishnamurti.
Head was supposed to make movie stars of the Monkees, who were also guests at the Inn that weekend. The three filmmakers and the four Monkees spent several days getting high and dictating their ideas into a tape recorder. The film that emerged from this process would be a resounding flop, thus proving the O.V.D.A. wrong: Things did not always go better with pot.
(Nicholson, Rafelson and Schneider, sans the Monkees, would have much better luck with their next effort: Easy Rider.)
Ojai’s cosmic reputation also lured the novelist Thomas Pynchon to town – or so one might reasonably conclude after reading his 2009 novel Inherent Vice. Pynchon is said to have lived in Manhattan Beach during the late 1960s while writing Gravity’s Rainbow. As it happens, the protagonist of Inherent Vice is an ex-hippie-turned-private-investigator named Doc Sportello, who lives in a town very much like Manhattan Beach. At one point Doc drives up to Ojai to investigate a mysterious sanitarium, and he talks his way in by name-checking Ojai’s favorite sage:
“I believe,” said Doc earnestly, “that just as chakras can be identified on the human body, so does the body of Earth have these special places, concentrations of spiritual energy, grace if you will, and that Ojai, for the presence of Mr. J. Krishnamurti alone, certainly qualifies as one of the more blessed of planetary chakras, which regrettably cannot be said for San Francisco or its immediate vicinity.”
The Inherent Vice plot also features a bank called “the Arbolada Savings and Loan,” which makes loans to “ranchers, local contractors, maybe some Rosicrucians and Theosophists now and then.” Clearly, Pynchon knew Ojai fairly well. Nor was he the only counter-culturally inclined Angeleno to undertake that 90-minute pilgrimage via the Ventura Freeway. With the hippie movement now in full flower, and the caravan route from L.A. to San Francisco heavily traveled, many long-haired strangers passed through Ojai in those days. And some decided to stick around.
Most were more likely to crash at Camp Comfort than to check into the Ojai Valley Inn. All in all, they were not the sort of tourists that Ojai was eager to welcome. But they came anyway. To many people in town, it seemed as though their peaceful community was being overrun by bizarre-looking aliens, who were infecting the local teenagers with their deeply weird ways.
Susie Arce returned to her hometown in the fall of ’67 to teach English at Nordhoff. She found a community that felt itself besieged by the forces of chaos.
“The whole world changed in the Sixties,” she says. Small towns like Ojai “were unprepared for this huge shift. Things just erupted. And nobody knew what to do. It was a shock, I guess.”
The riots had settled nothing. Hippies still hung out in the park and lounged on the Wall, which they generously shared with their fellow travelers, the anti-war protesters. Many older people in town suspected a sinister collusion between the local long-hairs and those campus radicals one read about in the newspapers. It all smacked of an anti-American conspiracy. “They really worried a lot about Communists,” Arce says.
Civic Center Park remained the focal point, and a source of deep concern. Both park and Pergola were owned by the Ojai Civic Association, which had received them as a gift from the philanthropist Edward Drummond Libbey half a century earlier, in 1917. The association trustees were unhappy about the hippies but were unable to evict them without closing the park to everyone else.
The Pergola’s west arch, near the Post Office, posed a particular problem. It was 50 years old and beginning to fall apart, like the rest of the Pergola (and the Arcade as well). The hippies (or their doper friends) seemed to delight in vandalizing it, and in scrawling provocative slogans on its sides. Then someone decided to blow a hole in it. The deed was done on December 30 at 3:30 a.m., using what the OVN described as “a handmade bomb.”
The newspaper said the bomb was made up of shotgun shells filled with black powder. But Tony Neuron drew a different conclusion.
“I actually was on the scene, right by the Post Office, the morning after the ‘explosion,’ ” recalls Neuron, who these days is a librarian in Roanoke, Va. “I ran into Major [John] Dron, who was standing by the first arch holding an empty 12-gauge shotgun shell. It did not look like it had been ‘filled with black powder.’ It was undamaged, and looked like just what you would expect to be ejected from a shotgun after firing. The terra cotta building block that the original Pergola was built of was extremely brittle, and the damage I saw was consistent with a shotgun firing into it.”
Whether the vandal used a bomb or a shotgun, the damage to the arch was relatively minor. No one was arrested, but outraged city officials blamed the hippies.
“Last night’s act is a felonious one and is a definite threat to the health and welfare of the community, and stronger action will have to be taken,” Mayor Huckins said.
Garfield Jenks, president of the Civic Association, complained that the park had been hijacked by hippies. Major Dron, an association trustee, was even more vociferous:
“This outrage is but the culmination of a long series of insensate and vicious efforts to destroy and deface the park,” Dron said. In response, the association must “enforce rigorous measures to prevent the park from being turned into a disgraceful shambles of broken furniture, scarred trees and a headquarters for dope addicts.”
The park was closed. But then it re-opened, and the hippies drifted back in. The summer of 1968 was less troublesome than the one before, but the basic conflicts remained unresolved. The cells of the old Ojai jail behind the park tell the tale: Their walls are covered with peace symbols and drug-related graffiti dating from the late 1960s.
Some of the messages are defiant – “LSD is here to stay” – but others are poignant. One night, by the light of the moon, a young prisoner named Kerry Donat O’Connor cast a spell on the two officers who had arrested him. He scrawled a notice to that effect on the wall of Cell 3. Then he added these lines:
I started at the top
Now I’m falling to the end.
Undestined to be destined
For my life will never end.
Kerry is my name
And faith my only nation;
Time and space my dwelling place
And death my destination.
And all the while, Ojai boys kept dying in Vietnam.
Howard Landon was hit especially hard by the death of his former student George Skakel, Nordhoff ’64. “George Skakel was a brilliant young man,” Landon says. Skakel, a cousin of Ethel Skakel Kennedy, also was known for his sense of humor and venturesome spirit. After graduation, he bummed around the world for a while, then enrolled at UC Santa Cruz. Then he was drafted into the Army. “He was against the war,” Landon says, but Skakel chose not to dodge the draft, “more or less to please his father.” He was killed in action in Quang Tri Province in March 1968.
Raymond Bunch had lined up next to Steve Olsen on the offensive line the day the Rangers beat Bishop Diego. After graduating in June 1967, Bunch went straight into the Marines. He was killed in action at Khe Sanh on July 5, 1968.
In Ojai, opposition to the war was gradually increasing. But most people still viewed the Peace Vigil protesters as unpatriotic or worse, and feelings ran high. “I got my mailbox blown up once,” Landon says.
Richard Laubly, another Landon student, caused a major ruckus by resigning from the Parks and Recreation Commission to start a Ventura College chapter of the anti-war Students for a Democratic Society. His SDS chapter never really got off the ground, but he caught considerable flak just for making the effort.
“When I resigned from the Parks and Recreation Commission to join SDS, it stirred up a lot of that conservative sentiment,” says Laubly, now an education trainer based in Paris. “My father, who taught at Ojai Elementary, was threatened with losing his job, for example.”
Despite all the hostility, Ojai’s anti-war protesters continued to march through the Pergola with their placards, and the long-hairs and dopers continued to line the Wall with their freak flags flying. The structure seemed to symbolize hippie defiance.
“It was decided that it would be wise to eliminate that symbol and show them who’s boss,” Steve Olsen says, relating the story as he has heard it. “So a group of local citizens decided to take it into their own hands, and placed dynamite and blew it up.”
On October 28, 1968, a little before 4 a.m., someone dropped an explosive device into the hole created by the first blast 10 months earlier. This time, the vandals did a more thorough job: The explosion fractured the Pergola’s west arch. The City Council immediately condemned it and had it partially demolished, for safety reasons. Fingers pointed to the usual suspects.
“They tried to blame it on us,” Barraza said. “We didn’t have anything to do with it.”
Indeed they did not. No one ever was arrested in connection with the blast, but Ojai is after all a small town. Before long, everyone thought they knew the main bomber’s identity. And he was no hippie.
“I heard it was Pete Rowe who did it with half a stick of dynamite, and that Gar Jenks [of the Civic Association] put him up to it,” Barraza says.
Vince France, who later served as Ojai’s police chief, says he doubts that Jenks had anything to do with it. Concerning Rowe, France chooses his words carefully. “My theory would be Pete,” he says. “But it’s only a theory.”
Mike Cromer says his lips are sealed.
“I don’t have a theory, I know exactly what happened, and I’m going to take it to the grave,” he says, with a chuckle. “I wasn’t involved, but I had close friends who were.”
Peter Rowe died in 2008 at the age of 70. Many stories are told about this colorful character, but his biggest claim to fame was his supposed role in the Pergola bombing.
“He was a cowboy-type guy, and he was very tough,” Manuel Saenz recalls.
There’s no doubt that the bombers were short-hairs who wanted to strike a blow at the hippies. But Barraza thinks there was a wider conspiracy at work. His theory — and it’s a popular one in Ojai — is that the bombers were given a green light by the powers that be, who wanted an excuse to demolish the entire Pergola. That would deprive the hippies of their fortress, and make it easier for the police to see what was going on in the park.
Another possible motive for getting rid of the Pergola was that city planners wanted to open up the park with a plaza and a fountain as part of Ojai’s ambitious downtown redevelopment effort. The Pergola was old and in the way.
Jack Fay recalls no collusion between the city establishment and whoever bombed the arch. The Pergola was falling apart due to its age, he says, and the bomb accelerated the process.
“The damage to the structure had made it a danger to the public,” he says. “So the city proposed removing it and not replacing it.”
But a vigorous new protest movement sprang up, with the aim of preserving or replacing the Pergola as part of Edward Libbey’s original vision for Ojai. For two and a half years the battle raged, while the new plaza was constructed, and the mutilated Pergola continued to deteriorate. Finally, on March 2, 1971, the Civic Association conveyed ownership of the venerable structure to the city, which quickly made its move. The bulldozers rolled during the early morning hours of March 4, when the protesters were still asleep.
“The city struck at dawn, and had the job done before anybody got wind of it,” Fay recalls with a chuckle.
After 54 years on Ojai Avenue, Edward Libbey’s Pergola was no more.
“It was like a commando thing,” France says. “People woke up and it was gone.”
But at least one unidentified hippie noticed what was happening and moved to retaliate. That same morning, he took a sledgehammer to a newly constructed brick wall near the Ojai Library, a block west of the Pergola. After doing considerable damage, he spray-painted a defiant message on the vandalized structure: “A Wall for a Wall!”
The Pergola’s demise foreshadowed the end of an era. By 1973, the U.S. had withdrawn its forces from Vietnam, and the counterculture was on the wane. There were still hippies around, but they were increasingly difficult to distinguish from the car guys.
“The hippies won in the long run,” Saenz says, “because two years later everyone had long hair.”
So, fast-forward to 1997. Civic Center Park is now Libbey Park and downtown Ojai is a jewel, thanks to the city’s redevelopment efforts. But local history maven David Mason knows something is missing: The Pergola.
Mason’s restoration campaign had been stymied for years by several longtime City Council members. They remembered all too well the events of 1967 through 1971, when the Pergola was a perpetual battleground and an impediment to the police.
“I had to wait until the last one retired from the Council,” Mason says.
Then he went to work, with help from David Bury, Joan Kemper and others. On July 4, 1999, the brand-new Pergola was dedicated. It was a faithful replica of the original in every important respect, except one: the Wall was missing. The spaces between the pillars were left unobstructed. “The police preferred not having a wall there, so we took that out,” Mason says.
The former short-hairs, now middle-aged and longer-haired, did not object to the Pergola’s restoration. “I think it was the correct thing to do, absolutely,” says Mike Cromer, who these days presides over his sprawling Rancho Grande guest ranch in Rose Valley, while his daughter Michele Cromer-Bentivolio runs Bodee’s.
As it happens, the City Council that dedicated the new Pergola included two members of Nordhoff’s Class of 1967: ex-jock Steve Olsen and ex-hippie Suza Francina.
Rebuilding the Pergola “brought a feeling of wholeness and harmony back to that part of our downtown core,” Francina says. “I think for those of us living in Ojai in the 1960s this was a conciliatory moment that brought closure and harmony to the community.”
(Further evidence of closure: The bronze plaque bolted to the new Pergola’s west arch lists the many “community donors” that contributed to the project. Buried in the middle of this long list is a cryptic, Pynchonesque reference to “the O.V.D.A.” Apparently this was a conciliatory moment for the Ojai Valley Dopers Association, too.)
Both Francina and Olsen served terms as mayor while they were on the Council. They have not always seen eye to eye politically, but both agree that Ojai has put the trauma of ’67 behind it. Many contentious issues still divide the town, and the debate often gets heated. But it seldom gets physical.
“As time went on, everyone reconciled,” Olsen says. “I don’t see any negative. I see that we have healed from any of those issues 100 percent.”
For Susie Arce, the 44 years that have passed since the Summer of Love also measure her career at Nordhoff, where she is retiring this June as assistant principal. She too sees Ojai as a different place today.
“People have learned to work together in many ways,” Arce says. “The hostility is gone, I think.”
Vince France, now retired from the force and living in Porterville, makes a similar point. “I think everybody mellowed,” he says. “I know I have.”
Meanwhile, the hippies are back in the park, and nobody seems to mind. Of course there are far fewer than in 1967, and they’re better behaved. They no longer seem like the heralds of change; more like artifacts from a lost past. Some of the older ones may share Doc Sportello’s predicament in Inherent Vice, “caught in a low-level bummer he couldn’t find a way out of, about how the Psychedelic Sixties, this little parenthesis of light, might close after all, and all be lost, taken back into the darkness … how a certain hand might reach terribly out of the darkness and reclaim the time, easy as taking a joint from a doper and stubbing it out for good.”
Ben Barraza, now 74 and living in Phoenix with his daughter, has known some hard times since the Summer of Love. But he still looks back fondly on his reign as the King of the Hippies.
“I loved those times,” he says. “It was exciting.”
Judy Evans also lives in Phoenix but is divorced from Ben, and she is not at all nostalgic about the Sixties.
“The aftermath was that people who were hippies ended up becoming drug addicts,” she says. “There weren’t any real good outcomes that I can see. I don’t see that anything was accomplished.”
But the hippie movement did accomplish something in Ojai. It helped save the town from the creeping urbanization that seemed so unstoppable in 1967. The political coalition that stopped the freeways and stymied the developers and thwarted the mining companies has many components, but it rests at bottom upon an alliance between well-to-do retirees and green-minded activists. The latter might not be hippies per se, but they tend to draw inspiration — and some of their tactics — from the Sixties counterculture. Over the years, they have applied that activism to the essentially conservative project of keeping Ojai pretty much the way it is. And the town’s old-school conservatives, such as ex-Mayor Huckins, seem reasonably pleased with the results.
Huckins, long retired from politics and from his medical practice, now says that all that talk about riots and bombings was greatly exaggerated. “We always had a fair number of hippies,” he says. “The majority were local. They never caused any trouble. They were mostly good kids.”
Ojai of course has changed quite a bit since 1967, and not always for the better. But, remarkably, it remains a small town surrounded by ranches and orange groves, offering a serene haven to its fortunate residents — including those latter-day hippies who still cavort in the park.
“It’s a quiet little town,” Huckins says. “It was, it still is, and as far as I’m concerned it always will be.”
Discord Comes to the Ojai Valleyby John Montgomery
[Note: John Montgomery was one of Ojai’s first settlers. He arrived in Ojai in 1874. He lived in the large, two-story wooden house that still stands on Matilija Street, next to Theater 150. Montgomery Street is named after him.]
From the year 1873 to 1879 we were a harmonious and model community, living in peace and good fellowship, with no offensive inequalities of fortune or education. Upper and Lower Valley, East End and West End mingled on equal footing at our picnics, May Day parties, and Christmas trees. Our population continued increasing, and the newcomers were welcomed to our festivities. Those were happy days for our children who knew no strifes but a generous emulation at school; many of them are now fathers and mothers residing in the valley, some have left to return, and a few have gone never to visit us again.
Our little brick school house sheltered on Sundays members of all churches and creed, and many were ignorant and indifferent as to the pastor’s sect or denomination, enough that he preached good will and the golden rule to all men. The stentorian voice of our village blacksmith led the choir at service, and, admitting that he did sing out of tune a half note on either side of the scale was a trifle in those days to the neighborly ear of charity, and was compensated by the fervor of his good intentions.
For years we were content to ride in our farm and spring wagons, and our cottage organs were the pride of the parlor and had the choice location among the furniture.
But this Arcadian felicity was not to last forever, and the demon of discord was biding his time to entrap us. First, a top buggy came into the Valley and the wagon fell fifty points. Then Mrs. _____ introduced with her two accomplished daughters, a seven octave Steinway grand, and the organ trade disorganized to a collapse. Later, a reading club was got up in the village, having a clause to avoid crowding, that members must reside in Nordhoff. This was equal to slamming the door in people’s faces, and the epithets “stuck up” and “high-toned,” were hurled back in retributive ejaculations.
The fact is, people were soured. The year 1877 was a dry one, and 1875 was the disastrous “rust” year, and two bad years in succession made people “long” on expense and “short” on resources. The hotels were crowded with stylish eastern tourists who introduced new and expensive notions, sneered at our music and church service, and reproached us on our want of a decent church. The two hotels, though miles apart, glared at each other in envious rivalry. [The Nordhoff Hotel was located where the Libbey fountain is now; Oak Glen Cottages were located on the corner of Ojai Avenue and Gridley.] The guests and others at the Nordhoff Hotel raised a subscription to build a church, and the whole Valley joined in the contribution; trustees were chosen and the association incorporated, and all went harmoniously till the question of the church site came up. Then the storm burst. Nordhoff people insisted on having the church in their town, while the outsiders were equally determined to have it up their way, and complete rupture took place between Nordhoff and its opponents; and the village, strong in the justice of its course, put on its war trappings and defied the world.
The Upper Valley to a man joined the eastern seceeders. The two hotels were the
nucleus of the hostile forces. The good pastor was drawn into the vortex of dissension, and losing his equilibrium, recklessly declared for the Wild West, and was thrown overboard by the “Orientals” as a second Jonah. Then suddenly somebody discovered that the minister was not a Baptist, and another that he was not a Methodist; while some of the older members had their doubts that he ever was sound on Calvanism. But the difficulty deciding on a church site had to be overcome one way or another; and the trustees, amid the din of battle, resolved, four to one, that the proper place for the Presbyterian church was where it now stands, in the center of the community and accessible to all [where Ojai fire station is now located]. Nordhoff was furious, the more so that one of its trustees had gone back on it, voting with the majority; and this culprit has survived the crisis to indite to The
Recurrent these “Annals of the ‘parish’.” But the plucky town kept its back up, and when Mr. S.S. Smith of San Francisco, generously contributed $500 toward building a chapel, Nordhoff immediately made up the difference and never rested till the last coat of paint was on the walls and a sonorous bell in the steeple [this second church was built where the Ojai Library is now located in downtown Ojai].
After this little blizzard the social atmosphere cleared up; Christian charity that for a time had not a leg to stand on, now threw away its crutches, and asserted its supremacy, softening men’s hearts and extending the right hand of fellowship. But never again will the valley enjoy the primitive simplicity of its earlier years, when it was a model community, realizing the dream of a Roussen or a Tolsten.
Note: When Mr. and Mrs. Charles Nordhoff visited the Ojai Valley in 1881, Mrs.
Nordhoff decided the community should have a proper church. She sent plans for a church along with the money to build it. It was constructed on the Soule property, where the fire station now stands. Those living in the town of Nordhoff defected and built their own Congregational Church where the Ojai Library is located. In 1900 the two congregations reunited and their churches were moved to the same lot-the parking lot in front of Jersey Mike’s. The original Presbyterian Church served as the church, and the Congregational Church was used for Sunday school classes and offices. When the current Presbyterian Church was built on Foothill Road, the old Presbyterian Church was sold to the Nazarenes and moved to the corner of Montgomery Street and Aliso Street. It is now a center for author Byron Katie and is Ojai Historic Landmark #1.]
For those who needed to be incarcerated for some time, Andy Van Curen, long time constable in the Ojai Valley, provided lodging in a very small, home-made jail he had built himself on his own property. According to Edna Van Curen Miner, his daughter, the jail was built of 4 inch boards, one inch thick that were laid flat, one on top of the other, and then nailed through with iron spikes an inch apart. Says she: “It was a veritable fortress from which none could escape.”
There were two adjoining cells with an iron door for each, one cell capacity was 4, the other 7. A six inch square hole in each door provided a convenient opening for air and for providing a space for passing in small dishes of food. The jail was situated first close to Ojai Avenue, in front of what is now Loops Restaurant [now Carrow’s Restaurant]. Then it was moved under a tree back of the rear parking lot of the Security Pacific Bank building [now, Bank of America].
Andy Van Curen was Nordhoff’s constable for many years. In his later life, there was a movement among some of the citizens of Ojai to elect a younger and more active man to replace him as constable. Commenting on this situation in her memoirs of the period, Helen Baker Reynolds writes: “Andy was hurt and incensed. He let it be known that if he were replaced no one else could use his jail. The movement for replacement promptly collapsed.”
Years after its use was ended, the little jail was twice offered to the City with the suggestion that it be placed in the Civic Park, but the city was not interested.
Clara Koch who had become in possession of the Van Curen property gave the jail to Audrey Ovington of Santa Barbara, who engaged William J. Brakey, the famed “moving man” from Ventura to move it. Mr Brakey took it on a flatbed truck over the Casitas Pass, and deposited it at Cold Spring Tavern. There it stands today and may be seen by anyone interested.
Ed Wenig, Ojai’s home-made jail was escape-proof, Ojai Valley News, Nov. 19, 1969.
Charles Nordhoff Visits the Ojai Valleyby Richard Hoye
The City of Ojai was first established as a village in 1874 and given the name Nordhoff. The village retained this name for 43 years, until it was changed to Ojai in 1917. Its original name was derived from the author, editor and journalist Charles Nordhoff, who lived from 1830 to 1901.
His name is still retained in the name of the high school, Nordhoff High School, and the name of the highest point on the ridge which forms the northern wall of the Ojai Valley, Nordhoff Peak. There is also a fountain at the center of the city which commemorates his daughter, Evelyn Hunter Nordhoff.
Charles Nordhoff is frequently confused with his grandson Charles Bernard Nordhoff, co-author of Mutiny on the Bounty; but they are of different generations. Charles Nordhoff was a well-established author in his own right. He wrote about a dozen books. His first books were about his early life as a seaman, and his Man-of-War Life (1855) was used at Annapolis as a standard reference for naval cadets. His most famous book was California for Health, Pleasure and Residence, published in June 1872. He was a deeply religious man, and one of his books was titled, God and the Future Life (1883). His Politics for Young Americans (1875) was used in public schools as a civics text.
Charles Nordhoff was a “correspondent” in Washington, D.C., for the New York Herald newspaper from 1874 until his retirement in 1890. The New York Herald was the foremost newspaper in the nation, comparable to the New York Times today. This was at a time when there was no Internet, no television and no radio. Newspapers were the principal method of mass communication. As a “correspondent” (we might say reporter/commentator) at the nation’s capital for the nation’s foremost newspaper, he was at the top of his profession and was well-known nationwide.
The following statement was included in an obituary written just after his death, which occurred in San Francisco on July 14, 1901:
“The town of Nordhoff was named for Charles Nordhoff, in appreciation of the good words spoken of the Ojai Valley as a health resort, both as a writer and in personal talks with friends.”
This is the common understanding as to how the village came to be named for the author, and it is an explanation that has been repeated many times over. Nonetheless, it is incorrect.
“Persons seeking to learn what Charles Nordhoff wrote about the Ojai Valley pick up his California for Health, Pleasure and Residence from a local library and search the book intensively only to discover that there is nothing in the work about the valley! This leads to perplexity and confusion! The book was published in 1872, and the village was named Nordhoff in 1874. . . . but, he had not written about it.”
The key to understanding what actually occurred rests in the fact that there was a subsequent edition of the work, published in 1882. The title page of the second edition stated that it was a “New Edition, Thoroughly Revised.” It is in the 1882 edition that information about the Ojai Valley is to be found. Unfortunately, it is also an edition that is less commonly shelved in public libraries.
Charles Nordhoff wrote about the Ojai Valley eight years after the village was given his name. So, it wasn’t his writing about the Valley that led to the use of his name. The suggestion for naming the village is attributed to Catherine Blumberg, wife of the man who constructed the first hotel in the center of the hamlet. She thought the use of Nordhoff’s name would be a good idea (better than the Topa Topa first considered). Nordhoff’s famous book about California had been published a couple of years earlier, and tourists were carrying it about as a reliable guide to the state.
A two-volume biography of Thomas Bard was written by the author W.H. Hutchinson (Oil, Land and Politics: The California Career of Thomas Robert Bard) and published in 1965. Bard was the Valley’s first real estate agent; and he later became a member of the U.S. Senate, representing the State of California. Hutchinson included the following statement in his book:
“Without visiting the Ojai, he [Charles Nordhoff] penned some glowing prose about its salubrious climate and other advantages, and it is believed that he gleaned his material from Bard and Roys Surdam. His other periodical press articles and a book about his travels first gave national publicity to the southern coast and especially to Santa Barbara.”
If complete information had been available to Hutchinson, he would have reached a different conclusion.
Charles Nordhoff first visited the Ojai Valley for a quick, weekend turnaround on October 22-23, 1881. Here is part of a report from a Santa Barbara newspaper:
NORDHOFF AT NORDHOFF
The Ventura “Signal” says: Â “For the first time, on last Saturday, in company with D.W. Thompson and wife of Col. Hollister, of Santa Barbara. Charles Nordhoff, the celebrated newspaper correspondent, and the man to whom more than anyone else Southern California owes the greater portion of her population, visited Nordhoff and the Ojai Valley. Of course, he went into ecstacies over the beautiful valley.”
— Santa Barbara, The Daily Press, Oct. 31, 1881, p. 2:1.
Charles Nordhoff doesn’t seem to have been a man who would have been lost to “ecstacies”, even though the Valley does have this effect upon some. The visit was a momentous event. Here was William Hollister, owner of the Arlington Hotel in Santa Barbara, and Dixie Thompson, manager of the hotel, escorting Charles Nordhoff on his first visit to the valley. Hollister was a man of considerable wealth, after whom the town of Hollister was named in northern California. So, both Hollister and Nordhoff had towns named after them.
“Dixie Thompson was owner of a Ventura ranch which in time would be described as the largest lima-bean ranch in the world. His name is found today in Thompson Boulevard in Ventura. The news account omits the fact that Mrs. Charles Nordhoff was also a member of the party.”
We see, then, that Charles Nordhoff first visited the Ojai Valley in October 1881. The second edition of his book on California, and the edition with information about the Ojai Valley, was published in 1882. He saw the valley before he wrote about it, and Hutchinson was wrong in this particular.
Charles Nordhoff’s interest in the valley was friendly and supportive. He visited again in 1889 and 1894. He was a member of the building committee for his community church in Alpine, New Jersey; and when a decision was made to construct that church in stone rather than wood, the architectural design for the wooden church was sent to the Ojai Valley and used for the design and construction of the Valley’s Presbyterian church (which still stands). He (a Methodist) donated money for construction of the Presbyterian church and provided books for its “Sabbath School” (we would say Sunday School).
Charles Nordhoff also established an enduring friendship with Sherman Thacher, founder of the Thacher School in the Ojai Valley. Thacher hosted a reception in the Valley for Nordhoff in 1894. There is a record that Thacher later visited Nordhoff at Coronado, California, where Nordhoff had retired. Thacher was also among the last persons outside the immediate family who visited with Nordhoff in San Francisco shortly before Nordhoff’s death.
“Baton Not Tuned To Train’s Wail” Ojai Valley News, June 3, 1989 By Bob Bryan
The year was 1967, and the Ventura-Ojai orange train—locomotive, one freight car and a caboose—was coming ’round the bend making less than 90 miles an hour when its whistle broke into a deep-throated blast. It was a familiar sound, even appreciated by some as it floated up the Ojai Valley. There, Maestro Pierre Boulez, standing on the podium with baton raised, prepared to give the downbeat that would begin that year’s Ojai Festival.
The opening number was listed as the Schoenberg String Quartet No. 2, arranged for string orchestra; its harmonics, according to the program notes, would be “unconventional, even irrational.” Nobody had said anything about a whistle.
When train whistle and raised baton coincided for the third time, Maestro Boulez walked off stage with just a touch of Gallic impatience. He was replaced, after a hurried conference backstage, by Ted Lillefelt, that year’s festival president.
An apology was offered and a question posed to the assembled music lovers: Would it not be better if the opening number of the Ojai Festival 1967 were delayed until such time as the orange train could continue on to Ojai’s packinghouse, as it was required to do daily? There it would reverse itself and come through town again, passing once more to the rear of the Festivals Bowl.
The first-night audience clapped its approval.
About 10 minutes later the orange train passed through once again, hooting jubilantly as if wishing well to the proceedings. There was an answering applause from the audience, and then everybody settled down to give Schoenberg his turn.
Open-air concerts in Ojai’s Festival Bowl have included the gentle ostinato of resident crickets and birds, a feature that Oliver Messiaen, a composer who has written music in honor of birds, found to his liking during his tenure as resident composer of the Ojai Festival.
The birds still sing, but some things that once were are no longer. There will be no freight train whistle this weekend in Ojai for Maestro Boulez or, for that matter, any future conductor of the festival. The orange train doesn’t run here anymore.
When Vickie Robertson, long-time employee of Ojai Village Pharmacy, discovered that she had been working in the oldest pharmacy in Ventura County, she became a historical sleuth. “Wow,” she said, “I wonder how many people know this,” and began her investigations.
Robertson traced a lineage of pharmacists in Ojai who have owned the business since 1891. As she searched through books, talked to historians, and waded through reels of microfiche at the Ojai Library, she discovered that the store’s line of pharmacists had been unbroken since Dr. Benjamin Levan Saegar first established the Ojai Drug Store in Nordhoff (Ojai’s original name).
In the first issue of The Ojai newspaper (partly owned by Dr. Saegar), dated October 27, 1891, the Ojai Drug Store advertised, “Constantly on hand – a full stock of fresh drugs, cinnamon from Ceylon, ginger from Borneo, perfumes, fancy chocolates and toilet articles, stationery, cigars, tobacco, etc. Physicians prescriptions a specialty and promptly attended to day and night.” The population of the town was 300 people.
As Dr. Saegar was the first person in town to have a telephone and a drug store with soda fountain, his store became a hub of the village. People came to make phone calls for a few pennies, meet their friends, have an ice cream float, and exchange news of the day.
According to historian David Mason, “The Ojai Drug Store also doubled as the newspaper office, and Dr. Saegar was the paper’s first editor. People could drop off articles, ads, and pay for subscriptions while filling their prescriptions.”
In 1911 Dr. Saegar sold the store to W.V. Skillman who owned it only briefly although he did find the time to refurbish the soda fountain. The following year Skillman sold it to S. D. Nill who owned the business until April 1916 when he sold it to entrepreneur and pharmacist John Flanagan.
The Ojai reported, “He (Flanagan) is a thorough business man, and knows the needs of the trade, and that he must be able to deliver the goods at the right prices, to hold the trade, as communities are loyal to home interests if the ‘home interests’ are loyal to the community. Drop around and get acquainted. Mr. Flanagan is a live wire and thrice welcome.” In early 1917 Flanagan expanded his business to a larger space at 202 Ojai Ave at the site of Thomas Clark’s old horse livery.
During this same period, Thomas S. Clark owned the property along Ojai Ave between Signal and Matilija streets to the boundaries of the present Rains Department Store. Clark was also the County Supervisor for Ventura from 1904 to 1936. In 1895 he opened a horse stable and livery on the corner of Ojai Ave and Signal St. In 1910, when automobiles became available, Clark expanded his livery business into an auto livery. He enlarged the building to110 Signal Street, part of his property behind the former horse livery. Clark had the first auto showrooms in the Ojai valley.
In 1917 Clark sold his auto livery to E.A. Runkle who consolidated the “auto, livery and stage coach” business to the Signal St location enabling Flanagan to move his pharmacy to the corner location on Ojai Ave the following year.
In 1917 while World War I raged in Europe, two major fires descended upon Ojai, one in June and one in September. The June blaze took five lives and destroyed 70 homes, a church and part of the high school. Tom Clark’s home on Matilija and Signal was saved by a bucket brigade. “The second fire (in September) was caused from a gasoline stove explosion in the lunch room of Miss Elvie Presley at 11 o’clock and spread quickly in all directions,” reported The Ojai.
This second fire destroyed much of the downtown area including all the buildings along Ojai Ave up to the present Tottenham Court. Although townspeople and merchants helped move the drug store’s medicines and bottles away from the flames, Flanagan’s loss was considerable. He had over $3 – 3.4K in damages from broken bottles, exploded packages, and melted candy’s, soaps, chocolates and perfumes. Until Ventura County took over the fire department in the late 1920’s, local volunteers and US. Forest Service rangers fought the fires. Ojai was provided with it’s first fire truck in 1918 thanks to the generosity of E. D. Libbey.
Due to the damage and loss all businesses experienced, “The Ojai” urged “all the people of the Ojai to buy their goods more generously than ever before, of our local dealers, who have suffered so seriously and not to permit reduction in prices for slight damage by water, fire or smoke.”
Town benefactor E. D. Libbey built the Arcade and Tom Clark replaced the wooden frame building with massive stones that form the Signal Street walls today. John Flanagan celebrated the opening of his new store on June 27, 1918 with music and dancing. “The residents of the Ojai enjoyed a royal good time,” the Ojai reported. “Ice Cream and sodas were served free to all who cared to indulge and there were plenty of good smokes for the smokers.”
In 1919 George and Ida Crampton took over the Ojai Drug Store from Flanagan. Flanagan left the pharmacy for the automobile business and started the new Dodge car agency in Ventura. After the purchase Crampton invited the town “to an open house to come to his store for a good time. The products of his soda fountain will be dispensed free during the evening,” The Ojai reported. The population of Ojai was 500 people.
In 1924, the Cramptons sold the pharmacy business to R. J. Boardman, who ran it as Boardman’s Drug Store until 1947 when he sold it to Dr. E. K. Roberts and pharmacist Tom E. Clark who named it The Village Drug. (Dr. Roberts was Tom Clark’s brother-in-law).
Roberts and Clark owned the business until the early 1955 when they sold it to Mr. Ripley. However, within four years, Ripley sold it to pharmacist Alex Golbuff.
Golbuff ran the business from 9:00 AM to 9:00 PM six days a week and 9 AM to 5 PM on Sundays for twelve years. One day in 1968, as the legend goes, Leonard Badt walked into the pharmacy and said, “I would like to buy this business.” Golbuff, fed up with working so many hours for so many years, said, “Take it!” And Badt did just that.
When Badt purchased the pharmacy business, he also had his eye on owning the land and building as well. He then approached Tom S. Clark’s daughters and asked to buy the property. They promised to sell it to him.
Thomas S. Clark and his first wife Ella Bakeman had nine children. After she died at the age of 55 in 1924, he remarried. When Clark died in 1940, he had willed the buildings on the corner of Ojai Ave and Signal St to his second wife Ida Brambel Clark.
Ojai resident Tom Clark Conrad, whose mother Margaret was one of T.S. Clark’s daughters, said, “My mother and her three sisters bought the property from Ida Clark and then sold it to two other sisters Dortha Clark Roberts and Elizabeth Clark. When Roberts and Clark died, the estate honored the promise made earlier to Leonard Badt and sold him the property. Badt’s two sons still own the building.”
In 1967, Stan Lazarus purchased the “other” drug store, Ojai Pharmacy, then located at 328 E. Ojai Avenue and the current location of Bonnie Lu’s. He bought the business from the Carsner family. A very popular man about town, James E. “Jack” France managed the store. After the tragic death of Leonard Badt in 1982, Lazarus purchased the “Ojai Drug Store” business from Leonard Badt’s estate and merged the two stores renaming it Ojai Village Pharmacy. June Conrad, Tom’s wife, said, “My friend Doris de Groot Mayfield had her first date with her future husband at the soda fountain in that pharmacy in 1942.” This year Ojai Village Pharmacy celebrates 120 years of unbroken pharmacy business in Ojai.
Many thanks to those who made this story possible: David Mason, Patricia Frye, Tom and June Conrad, the Ojai Valley Library, the Ojai Valley Museum, and most of all – Stan Lazarus and Vickie Robertson. Mason said, “It’s a nice thing that she (Robertson) has done and worked it through so long. It’s good for the historic preservation aspect of the valley. The Ojai Museum should have a copy of her findings, and I would encourage her to do other projects.”